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A STRUGGLE FOR JUSTICE IN A culture of nihilism JI González Faus,






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NOTHING TO NAILS: BROTHERHOOD IN LEATHER
THE STRUGGLE FOR JUSTICE IN A culture of nihilism

José Ignacio González Faus, SJ


1. THE METAPHYSICAL NIHILISM the banality of evil. OUR HISTORY
............................................... ........................................
1.1. The nightmare of a world orphan ............................................ ...................
1.2. Nightmare into reality. Three possible reactions:
Marx, Sartre, Dostoyevsky ........................................ ...........................
1.3. The scholars of Nietzsche .............................................. ........................
1.4. Analgesics against Nietzsche ............................................... ........................
1.5. Balance ................................................. .................................................. ..........
2. OUR LOCATION: ....................................... A Decaffeinated Nihilism
2.1. The culture of forgetting (JB Metz) or social alzheimer ................................
2.2. Selfish and selective use of holocausts ....................................
2.3. The dismantling of the saints ............................................. ................................
2.4. Liquid Modernity and the banality of evil .......................................
2.5. "The instrumental reason "............................................... ................................
2.6. The imperative to be happy ............................................. .................................
2.7. Conclusion ................................................. .................................................. ......
3. THE STRUGGLE FOR JUSTICE IN TIMES OF Nihilism ...................................
3.1. A culture of memory passionis ............................................ .................
3.2. Victims themselves, victims not ............................................. ............................
3.3. Lost witnesses ................................................ ..........................................
3.4. The seriousness of the true evil ............................................. .........................
3.5. Critique of fragmentary ............................................. .....................
3.6. Sense versus happiness .............................................. ................................ CONCLUSION ................................................
.................................................. ................... NOTES
................................................ .................................................. ............................. QUESTIONS FOR REFLECTION
............................................. ..................................



CONCLUSION


proposed roads may seem vague and imprecise. No doubt more limited field of strategy. And up to each situation, each person or community, each time discussing tactics or guidance best to visit them. In this effort we can make mistakes more than once and at other times, the reality falls short of our expectations because this is a very human law.

But it would be much if we recognized these goals as more human and more-giving plenificantes the hyper-compulsive sense that we often preach from the four cardinal points. Perhaps then our decaffeinated nihilism would be passed to trip over a much more real, more dense and more stimulating.

And Christians should remember one thing: Christianity means the same as messianism. There is no Christianity was the Messiah (= Christos). This question began to Christianity constantly struggle for historical change. But the Gospels recount a scene where Peter confesses that Jesus is the Messiah, and that confession is rejected by Jesus, because Peter sees messianism "as men and not by God" (Mk 8.33). Messianism in God is neither easy victory, or a personal situation of wellbeing and comfort, is getting all the way into the struggle to liberate man from the historical slavery, burdened with the consequences of that commitment, and knowing him find justice (for everyone), peace (all) and joy in the Holy Spirit (Rom 14, 17 .) The messianic is not so much a goal (for many achievements that men can do) but one way in which the believer experiences that "God is in our own walk."